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55 Essential Queer Horror Films
Logo Join the conversation. Related news. Realize your ambitions with advisors to the ambitious. Get in touch to learn more. All Rights Reserved. In Outside the Lines, Mihee shows us how God, in Jesus, is oriented toward us in a queer and radical way. Through the life, work, and witness of Jesus, we see a God who loves us with a queer love. And our faith in that God becomes a queer spirituality--a spirituality that crashes through definitions and moves us outside of the categories of our making. Whenever we love ourselves and our neighbors with the boundary-breaking love of God, we live out this queer spirituality in the world.
With a captivating mix of personal story and biblical analysis, Outside the Lines shows us how each of our bodies fits into the body of Christ. Outside the lines and without exceptions. T76 H37 In , Time magazine announced that America had reached "the transgender tipping point," suggesting that transgender issues would become the next civil rights frontier. Years later, many people--even many LGBTQ allies--still lack understanding of gender identity and the transgender experience. Into this void, Austen Hartke offers a biblically based, educational, and affirming resource to shed light and wisdom on this modern gender landscape.
Transforming: The Bible and the Lives of Transgender Christians provides access into an underrepresented and misunderstood community and will change the way readers think about transgender people, faith, and the future of Christianity. By introducing transgender issues and language and providing stories of both biblical characters and real-life narratives from transgender Christians living today, Hartke helps readers visualize a more inclusive Christianity, equipping them with the confidence and tools to change both the church and the world.
P43 This book considers how the law should manage conflicts between the right of religious freedom and that of non-discrimination on the grounds of sexual orientation. These disputes are often high-profile and frequently receive a lot of media attention and public debate.
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Starting from the basis that both these rights are valuable and worthy of protection, but that such disputes are often characterised by animosity, it contends that a proportionality analysis provides the best method for resolving these conflicts. The work takes a comparative approach, examining the law in England and Wales, Canada, and the USA and examines four main areas of law, considering how a proportionality approach could be used in each. Prince Call Number: BX H65 P75 Since then, the church has been a significant player in the ongoing saga of LGBT rights within the United States and at times has carried decisive political clout.
Gregory Prince draws from over 50, pages of public records, private documents, and interview transcripts to capture the past half-century of the Mormon Church's attitudes on homosexuality. Initially that principally involved only its own members, but with its entry into the Hawaiian political arena, the church signaled an intent to shape the outcome of the marriage equality battle.
That involvement reached a peak in during California's fight over Proposition 8, which many came to call the "Mormon Proposition. G38 O97 H6 L48 In , a collection of open and affirming churches with predominantly African American membership and a Pentecostal style of worship formed a radically new coalition. The group, known now as the Fellowship of Affirming Ministries or TFAM, has at its core the idea of "radical inclusivity": the powerful assertion that everyone, no matter how seemingly flawed or corrupted, has holiness within.
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In Filled with the Spirit, Ellen Lewin gives us a deeply empathetic ethnography of the worship and community central to TFAM, telling the story of how the doctrine of radical inclusivity has expanded beyond those it originally sought to serve to encompass people of all races, genders, sexualities, and religious backgrounds. Lewin examines the seemingly paradoxical relationship between TFAM and traditional black churches, focusing on how congregations and individual members reclaim the worship practices of these churches and simultaneously challenge their authority.
The book looks closely at how TFAM worship is legitimated and enhanced by its use of gospel music and considers the images of food and African American culture that are central to liturgical imagery, as well as how understandings of personal authenticity tie into the desire to be filled with the Holy Spirit. Throughout, Lewin takes up what has been mostly missing from our discussions of race, gender, and sexuality--close attention to spirituality and faith.
H65 P38 Belgium was the second country in the world to introduce same-sex marriage. At the same time, since the country has become known as the "jihadi center of Europe" and criticized for its "homonationalism" where some queer subjects - such as ethnic, racial, and religious minorities, or those with a migrant background - are excluded from the dominant discourse on LGBT rights. Queer Muslims living in the country exist in this complex and contradictory context and their identities are often disregarded as implausible. This book foregrounds the lived experiences of queer Muslims who migrated to Belgium because of their sexuality and queer Muslims who are the children of economic migrants.
Based on extensive fieldwork, Wim Peumans examines how queer Muslims negotiate silence and disclosure around their sexuality, maintain transcultural relationships, and understand their religious beliefs. The book reveals the interrelated issues involved in migration, sexuality, and religion and challenges the existing heteronormativity of migration studies.
In focusing on people with different migration histories and ethnic backgrounds, the book provides a much-needed, more nuanced perspective that will be valuable for those working on immigration, refugees, LGBT issues, public policy, and contemporary Muslim studies. This book highlights the lived experiences of gay Muslims in Malaysia, where Islam is the majority and official religion, and in Britain, where Muslims form a religious minority. By exploring how they negotiate their religious and sexual identities, Shah challenges the notion that Islam is inherently homophobic and that there is an unbridgeable divide between 'Islam' and the 'West'.
Shah also gained access to gay Muslim networks and individuals for his in-depth research in both countries, and the book investigates the different ways that they respond to everyday anti-homosexual or anti-Muslim sentiments. Amid the many challenges they confront, the gay Muslims whom Shah encountered find innovative and meaningful ways to integrate Islam and gay identity into their lives. Coley Call Number: LC C65 In this book, sociologist Jonathan S.
Coley documents why and how student activists mobilize for greater inclusion at Christian colleges and universities. Drawing on interviews with student activists at a range of Christian institutions of higher learning, Coley shows that students, initially drawn to activism because of their own political, religious, or LGBT identities, are forming direct action groups that transform university policies, educational groups that open up campus dialogue, and solidarity groups that facilitate their members' personal growth.
He also shows how these LGBT activists apply their skills and values after graduation in subsequent political campaigns, careers, and family lives, potentially serving as change agents in their faith communities for years to come.
Coley's findings shed light on a new frontier of LGBT activism and challenge prevailing wisdom about the characteristics of activists, the purpose of activist groups, and ultimately the nature of activism itself. Seitz Call Number: BX Z7 T67 Perhaps an unlikely subject for an ethnographic case study, the Metropolitan Community Church of Toronto in Canada is a large predominantly LGBT church with a robust, and at times fraught, history of advocacy. While the church is often riddled with fault lines and contradictions, its queer and faith-based emphasis on shared vulnerability leads it to engage in radical solidarity with asylum-seekers, pointing to the work of affect in radical, coalition politics.
A House of Prayer for All People maps the affective dimensions of the politics of citizenship at this church. For nearly three years, David K. Seitz regularly attended services at MCCT. He paid special attention to how community and citizenship are formed in a primarily queer Christian organization, focusing on four contemporary struggles: debates on race and gender in religious leadership, activism around police-minority relations, outreach to LGBT Christians transnationally, and advocacy for asylum seekers.
Engaging in debates in cultural geography, queer of color critique, psychoanalysis, and affect theory, A House of Prayer for All People stages innovative, reparative encounters with citizenship and religion. Building on queer theory's rich history of "subjectless" critique, Seitz calls for an "improper" queer citizenship--one that refuses liberal identity politics or national territory as the ethical horizon for sympathy, solidarity, rights, redistribution, or intimacy.
Improper queer citizenship, he suggests, depends not only on "good politics" but also on people's capacity for empathy, integration, and repair. Wilcox Call Number: BR H6 W An engaging look into the Sisters of Perpetual Indulgence, queer activists devoted to social justice. The Sisters of Perpetual Indulgence make up an unlikely order of nuns.
Self-described as "twenty-first century queer nuns," the Sisters began in when three bored gay men donned retired Roman Catholic nuns' habits and went for a stroll through San Francisco's gay Castro district. The stunned and delighted responses they received prompted these already-seasoned activists to consider whether the habits might have some use in social justice work, and within a year they had constituted the new order.
Today, with more than 83 houses on four different continents, the Sisters offer health outreach, support, and, at times, protest on behalf of queer communities. In Queer Nuns, Melissa M. Wilcox offers new insights into the role the Sisters play across queer culture and the religious landscape. The Sisters both spoof nuns and argue quite seriously that they are nuns, adopting an innovative approach the author refers to as serious parody. Like any performance, serious parody can either challenge or reinforce existing power dynamics, and it often accomplishes both simultaneously.
The book demonstrates that, through the use of this strategy, the Sisters are able to offer an effective, flexible, and noteworthy approach to community-based activism. Serious parody ultimately has broader applications beyond its use by the Sisters. Wilcox argues that serious parody offers potential uses and challenges in the efforts of activist groups to work within communities that are opposed and oppressed by culturally significant traditions and organizations - as is the case with queer communities and the Roman Catholic Church.
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This book opens the door to a new world of religion and social activism, one which could be adapted to a range of political movements, individual inclinations, and community settings. Edman Call Number: BT E36 As an openly lesbian Episcopal priest and professional advocate for LGBTQ justice, the Reverend Elizabeth Edman has spent her career grappling with the core tenets of her faith. After deep reflection on her tradition, Edman is struck by the realization that her queer identity has taught her more about how to be a good Christian than the church.
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In Queer Virtue, Edman posits that Christianity, at its scriptural core, incessantly challenges its adherents to rupture false binaries, to "queer" lines that pit people against one another. Thus, Edman asserts that Christianity, far from being hostile to queer people, is itself inherently queer. Arguing from the heart of scripture, she reveals how queering Christianity--that is, disrupting simplistic ways of thinking about self and other--can illuminate contemporary Christian faith.
By bringing queer ethics and Christian theology into conversation, Edman also shows how the realities of queer life demand a lived response of high moral caliber--one that resonates with the ethical path laid down by Christianity. Lively and impassioned, Edman proposes that queer experience be celebrated as inherently valuable, ethically virtuous, and illuminating the sacred.
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A rich and nuanced exploration, Queer Virtue mines the depths of Christianity's history, mission, and core theological premises to call all Christians to a more authentic and robust understanding of their faith. C67 When your child reveals that he or she is attracted to the same sex, how you respond may have a lot to do with your faith. Doesn't the Bible say that's wrong?
Will we have to leave our church? Worst of all, you may wonder, "Do I have to choose between my Christian faith and my child? This is not a book about the politics or morality of homosexuality. This is a book about how to respond with love and support during this vulnerable time for your child. With practical advice and heartfelt encouragement, Cottrell guides readers through the fear and uncertainty Christian parents of LGBTQ children often feel.
J34 A35 This book is written with the objective of reasonably addressing the need of Muslim gays and lesbians for a life which involves intimacy, affection and companionship within the confines of a legal contract.